Teaching deaf and dumb people Archives - Thedeaff Arschool https://www.arschoolforthedeaf.org/category/teaching-deaf-and-dumb-people/ Education for the Deaf and Hard of Hearing Thu, 08 Jun 2023 10:33:57 +0000 en-US hourly 1 https://wordpress.org/?v=6.2 https://www.arschoolforthedeaf.org/wp-content/uploads/2023/04/cropped-phone-g8ef579081_640-32x32.png Teaching deaf and dumb people Archives - Thedeaff Arschool https://www.arschoolforthedeaf.org/category/teaching-deaf-and-dumb-people/ 32 32 Unraveling the Timeline: How Long Does it Take to Learn ASL? https://www.arschoolforthedeaf.org/unraveling-the-timeline-how-long-does-it-take-to-learn-asl/ Thu, 08 Jun 2023 10:33:55 +0000 https://www.arschoolforthedeaf.org/?p=119 Learning a new language is always an exciting journey filled with various hurdles and fulfilling accomplishments. When it comes to American Sign Language (ASL), it…

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Learning a new language is always an exciting journey filled with various hurdles and fulfilling accomplishments. When it comes to American Sign Language (ASL), it becomes more than just a means of communication – it is a gateway to a rich, diverse, and expressive culture.

But how long does it take to learn ASL? This article provides a comprehensive overview of the learning process, factors that influence it, and practical strategies to expedite your ASL learning journey.

Understanding the Complexity of ASL

ASL is a fully-fledged language with its grammar, syntax, and vocabulary, intricately using hand gestures, facial expressions, and body language to convey meaning. Hence, it is not merely English translated into signs; it possesses its unique linguistic structure.

While spoken languages rely on auditory cues, ASL is visual and physical. It uses handshapes, movements, and palm orientations to express different words or concepts. Additionally, it incorporates facial expressions and body language to provide context, convey emotions, and establish grammatical structures.

For example, raising eyebrows is usually associated with yes/no questions, while furrowing brows indicate wh-questions (who, what, where, when, why, how). These subtle cues, which might seem minor to the untrained eye, are vital components of the language, giving depth and richness to ASL conversations.

ASL is deeply rooted in the Deaf culture and community. Many signs are linked with traditions, norms, and experiences unique to the Deaf community.

Therefore, learning ASL also involves understanding and respecting this cultural context. This aspect makes ASL more than just a language; it’s a bridge to a vibrant and diverse community.

Factors Affecting the ASL Learning Timeline

The process of learning ASL is influenced by several factors. By understanding these, you can manage your expectations realistically and create a learning strategy that suits your needs.

Prior Language Learning Experience

If you have prior experience learning another language, you might find it easier to pick up ASL. You are already familiar with the concept of differing syntax, sentence structures, and grammar rules, and this understanding can smooth your ASL learning journey.

Time and Dedication

The more time you dedicate to learning ASL, the faster you will pick it up. Regular practice is key, as it helps reinforce what you have learned and makes the signs more familiar and automatic.

Learning Environment and Resources

The quality and variety of resources available, including textbooks, online courses, and in-person classes, will significantly impact your learning speed. Interaction with the Deaf community or a proficient ASL user can tremendously boost your learning pace.

Estimated Time to Learn ASL

While it’s challenging to provide an exact timeframe, on average, it might take anywhere from 6 months to 2 years to gain conversational fluency in ASL. Complete mastery could take several more years of regular practice and usage.

Basic ASL: 3-6 Months

Within 3-6 months of regular learning and practice, you can expect to grasp basic ASL signs, numbers, and letters. You should be able to carry out simple conversations and understand basic sentence structures.

Intermediate ASL: 6 Months – 1 Year

As you move further into your learning journey, you’ll start to understand more complex concepts, including time, direction, classifiers, and ASL grammar. You might also begin picking up nuances like facial expressions and body language, which are integral to ASL.

Advanced ASL: 2 Years and Beyond

Reaching advanced fluency in ASL, where you can understand and participate in in-depth conversations, generally takes about 2 years of consistent learning and practice. Full mastery of the language might take several more years.

Tips for Learning ASL Faster

Whether you’re learning ASL to communicate with a deaf or hard-of-hearing friend or family member, or you’re interested in it as a second language, there are several strategies you can employ to accelerate your learning journey. Here are some valuable tips to help you learn ASL faster:

Regular Practice

Consistent practice is the key to mastering any language, and ASL is no exception. Spend a few hours each week reviewing and practicing what you’ve learned. Practice forming sentences, even if they’re simple. Repeat the signs you’ve learned until they become second nature.

Engage with the Deaf Community

There’s no better way to learn ASL than to immerse yourself in the language and culture by interacting with the Deaf community. Attend local Deaf events or meetups, or even make friends within the Deaf community.

This engagement will provide you with a practical understanding of the language and expose you to a wide range of signing styles and regional variations.

Use Technology to Your Advantage

Numerous online resources are available to assist you in your ASL learning journey. Use YouTube channels, online courses, and mobile apps to your advantage. Video-based learning is particularly helpful in ASL, as it allows you to see and replicate the signs accurately.

Learn from Various Resources

Don’t rely on one source of information. Use a mix of textbooks, videos, online courses, and face-to-face interactions to learn ASL. Each resource will offer a different perspective and reinforce what you’ve learned from the others.

Use Visual Aids

Create flashcards with pictures of the sign on one side and the word on the other. Visual aids can help you remember signs more effectively.

Practice ASL in Real-life Situations

Incorporate ASL into your daily life. Practice signing while performing routine tasks like cooking or shopping. This will reinforce your learning and make the language a part of your everyday life.

Patience and Perseverance

Remember, learning a new language takes time. Be patient with yourself and celebrate small victories. Consistent effort and a positive mindset can go a long way in making your ASL learning journey successful and enjoyable.

By following these tips, you can significantly enhance your ASL learning speed. However, it’s essential to remember that everyone learns at their own pace. What matters most is your commitment to learning and embracing this beautiful language.

Conclusion

Learning American Sign Language is a journey that opens up doors to new methods of communication and a rich cultural understanding. Despite the complexity of ASL, with its unique grammar, syntax, and cultural nuances, the process of learning it can be a fulfilling and rewarding experience.

Remember, while it may take anywhere from 6 months to 2 years or more to gain conversational fluency, the key lies in regular practice, interacting with the Deaf community, and leveraging the variety of resources available.

In the end, no matter how long it takes, the journey is undoubtedly worth the effort. As you delve deeper into ASL, you’ll find that it’s more than just a language; it’s a unique way of viewing the world, a critical communication tool, and a bridge to a vibrant and inclusive community.

So, embark on this journey with enthusiasm and patience, and you will find a wealth of rewards waiting for you in the world of ASL.

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Assistance for teaching the deaf https://www.arschoolforthedeaf.org/assistance-for-teaching-the-deaf/ Mon, 09 Aug 2021 12:43:00 +0000 https://www.arschoolforthedeaf.org/?p=27 In order to disseminate knowledge related to the education of the deaf, the Volta Bureau, Washington, D.C., was established through the philanthropy of Dr. Alexander Graham Bell.

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In order to disseminate knowledge related to the education of the deaf, the Volta Bureau, Washington, D.C., was established through the philanthropy of Dr. Alexander Graham Bell. It contains interesting items on educational work for the deaf. Under the leadership of John Hitz, its first superintendent, it gained international development. Thus, it became possible to collect and disseminate international statistical information on institutions and work for the deaf around the world. Its publications are distributed free of charge or through exchange. Among the Volta Bureau’s publications is a historical account of all schools for the deaf in the United States in three volumes, edited by Dr. E. A. Fay. As a stimulus to the educational work of the deaf and as a means of summarizing the opinions of those interested, there are about thirty-two periodicals in Europe and more than sixty in America devoted to deaf issues. The oldest of the latter, the American Annals of the Deaf, edited by Dr. Fay, is eclectic in nature and as such is an organ of a combined system of education. To promote the oral method, in 1899 a special periodical, The Association Review, was founded in Philadelphia and published by the American Association for the Advancement of the Teaching of the Deaf. Effective bodies for promoting the educational work of the deaf include meetings, congresses and conferences of leaders and teachers of the deaf and the deaf themselves.

There is also an annual meeting of the Association for the Promotion of Teaching the Deaf; meetings of principals and the Department of Special Education of the National Association of American Teachers. At the invitation of the Rev. D.J. O’Connell, rector of the Catholic University of America, all persons interested in the education of deaf and dumb Catholics met in July 1907 in Milwaukee at the same time as the Catholic Educational Association and organized the Catholic Deaf and Dumb Conference. The conference was a powerful factor in bringing together bishops, priests and lay people to improve the educational conditions for deaf Catholics. Deaf people themselves also hold state and national congresses at certain times. These meetings are conducted in sign language, which, because it is visible to a large audience, is best suited for public speaking, homilies, etc. Whenever educational topics come up at these meetings, deaf people take the opportunity to express their strong protest against pure oralism in schools and their unequivocal commitment to sign language and combined learning systems. In the United States, deaf and dumb people have the right to a share in the school fund, and special boarding and day schools are created for them. Most institutions are controlled by guardians appointed by the state. The term of study is from seven to twelve years. They are unequivocally adhering to the sign language and combined system of education. In the United States, deaf and dumb people have the right to a share in the school fund, and special boarding and day schools are created for them. Most institutions are controlled by guardians appointed by the state.

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History of deaf and dumb education https://www.arschoolforthedeaf.org/history-of-deaf-and-dumb-education/ Sat, 20 Jun 2020 12:33:00 +0000 https://www.arschoolforthedeaf.org/?p=20 The fact that there were deaf people in the distant past is evident from the fact that the causes of deafness, such as diseases, were as common then as they are now.

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The fact that there were deaf people in the distant past is evident from the fact that the causes of deafness, such as diseases, were as common then as they are now. By the Christian era, their condition was miserable. They were considered by many to be cursed by heaven; they were called monsters and even punished by death once their deafness was satisfactorily established. Lucretius expresses the accepted view that they could not be educated:

To educate the deaf, no art will ever attain,
No care will improve them, and no wisdom will teach them.

Greek and Roman poets and philosophers classified them as defective, and the Justinian Code limited their civil rights. In the family, they were considered a disgrace or looked upon as a useless burden and kept in isolation. This is a bright page of the New Testament, which tells of the kindness of our Divine Lord, who, while doing good to all, did not forget the deaf and dumb. Following His example, the Church extended its charity to this suffering class and paved the way for them to open other channels of thinking instead of the ability to hear. The statement found in the literature related to deaf education that the true history of deaf education should be seen as dating from the Reformation is an old post hoc ergo propter hoc fallacy. The fact is that many of the most famous educators of the deaf received their first lessons from those who predated the Reformation or were not influenced by its errors, but took up the teaching of the deaf and dumb for the sole purpose of imparting religious instruction. No Catholic theologian has ever claimed that adults who are deaf and dumb from birth are beyond salvation because “faith comes by hearing” (Rom. x, 17). It is often claimed, without citation, that St. Augustine held this view. While the great physician may have held the opinion of his time that the deaf could not be educated, he certainly did not exclude them from the possibility of salvation in the same way that he excluded pagans to whom the Gospel had not yet been preached.

It must be recognized that even in our own time the deaf are severely handicapped in terms of religious instruction, so necessary for the preservation of faith and morals. Many deaf and mute people born to Catholic parents have lost their faith due to the lack of Catholic educational institutions. Furthermore, they are deprived of the usual Sunday instruction and homilies. In the United States, there are few priests engaged in ministry for their spiritual well-being, and those who have taken up this apostolate do not have the free time to devote all their energy to this work. Protestant clergy, on the other hand, travel the length and breadth of the country and on their monthly routes gather deaf people for religious services. There can be no doubt that from the dawn of Christianity the deaf have been the subject of the sympathy and zeal of many priests and missionaries, who, by various ingenious devices suited to the occasion, have taught them the basic truths of the faith: but history has left scanty records of their good work.

St. Francis of Sales, having met a deaf and mute man during his missionary travels, took him into his service and managed to establish communication with him in sign language, prepared him for confession and Holy Communion. The famous Jesuit naturalist and physician Lana Terzi (1631-1687) in his work “Prodromo dell’ Arte Maestra” discusses the education of the deaf, which, according to him, consists in the fact that they “first learn to perceive the human tendencies.” The organs of speech in the formation of sounds and then imitating them, recognizing the speech of others by reading lips. To do this, they must first pronounce each sound separately, read it on the lips of another, then combine them into words; they must be taught the meaning of these words by showing them the objects indicated, and gradually become acquainted with the meaning of those relating to the functions of the senses, art, understanding, and will” (Arnold). Lorenza Hervas y Panduro (1735-1809), a famous Spanish philologist and missionary to America, was actively interested in the education of the deaf in Rome and published a scientific work in two volumes entitled Escuela Española de Sordo-mudos, o Arte Para Enseñarles a Escribir y Hablar el Idioma Español (Madrid, 1795). The book consists of five parts, “the first being devoted to the deaf in the political, physical, philosophical, and theological aspects of the subject and the linguistic questions it raises; the second is a history of their education up to that time, which is the first complete written account; the third explains the practical method of teaching idiomatic language in writing; the fourth, the teaching of speech; and the fifth, the teaching of metaphysical ideas and moral and religious knowledge to the deaf” (Arnold).

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The method of signs https://www.arschoolforthedeaf.org/the-method-of-signs/ Fri, 05 Jun 2020 12:39:00 +0000 https://www.arschoolforthedeaf.org/?p=23 When the Abbé de l'Epée introduced the sign method, many of his contemporaries, such as Abbé Deschamps, refused to be associated with the new school

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When the Abbé de l’Epée introduced the sign method, many of his contemporaries, such as Abbé Deschamps, refused to be associated with the new school, and a lively debate ensued between him and Samuel Heinicke of Leipzig, a great proponent of the speech method, among educators of the deaf, which has continued ever since. Professor E. A. Fay in his American Annals of the Deaf gives the following classification and definition of the methods used in schools for the deaf:

“(1) The manual method: Signs, the manual alphabet, and writing are the primary means used in the instruction of students, and the principal aims are mental development and the promotion of understanding and use of written language. The degree of relative importance given to these three means varies from school to school; but this is a difference of degree only, and the end sought is the same in all.
“(2) The manual alphabet method: – The manual alphabet method and writing are the main means used in teaching students, and the main goals are mental development and the ability to understand and use written language. Speech and speech reading are taught to all students in one of the schools (Western New York Institute) listed as following this method.
“(3) The oral method: – Speaking and reading, together with writing, are the principal means of instruction, and aim at dexterity of speaking and reading, as well as mental development and written language. there is a difference in the different schools in the extent to which the use of natural signs is permitted at the beginning of the course, and in the extent to which writing is given as an auxiliary means to speaking and reading during instruction; but they differ only in degree, and the aim is the same in all.
“(4) The aural method: – The hearing of semi-deaf pupils is used and developed to the greatest possible extent, and, with or without the aid of artificial aids, their learning is carried on chiefly through the use of speech and hearing, together with writing.The aim of the method is to produce its pupils not as deaf and dumb but as hearing-impaired people.
“(5) Combined system: – Speaking and reading are considered very important, but mental development and language acquisition are considered even more important. It is believed that in many cases mental development and language acquisition can be best developed by the manual or manual alphabet method, and, as far as circumstances permit, such method is chosen for each pupil as seems best for his individual case.Speech and reading are taught where success seems to justify the labor expended, and in most schools some pupils are taught wholly or mainly by the oral or aural method.”

Some teachers of the deaf use the method of visible speech, which is a kind of phonetic writing: symbolizing the movements of the vocal organs while speaking. There is also a phonetic aid in which several hand positions not only represent different speech sounds, but also briefly indicate the way in which the represented sound is produced physiologically or mechanically.

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